Julius Manapul: Decolonizing Antiquities and Rituals

Julius Manapul: Decolonizing Antiquities and Rituals

November 5, 2020, to January 29, 2021

Julius Poncelet Manapul, Decolonizing Antiquities, organized by John B. Aird Gallery director/curator Carla Garnet features multi-media installation and collage works that arise from his lived experience as a gay, diasporic, Filipinx.

This solo show reflects the artist’s desire to disrupt static and globalized notions of queerness in favor of an emergent subjectivity that is remade through aesthetics. His artistic practice focuses on the hybrid nature of Filipinx culture after colonialism and the colour-gaze of queer identities, using a taxonomy to excavate the experience of immigration and assimilation in the face of cultural erasure.
With Decolonizing Antiquities & Rituals Julius turns his attention towards the re-interpretation of colonial antiquities and their impact on ritual experiences. The project juxtaposes three bodies of work: Balikbayan BaklaAfter Jose Honorato LozanoCup of Rice; and a table setting installation titled Kamayan na (which translates as To eat with our hands).

In Kamayan na colonial dinnerware is filtered through the artist’s decolonial reading of the ritual through the insertion of Filipino narratives and rituals of eating. The installation is accompanied by digital animations that interrogate the colonial tropes he responds to in the work. In this exhibition, the artist addresses what he describes as, ‘an eternal sense of displacement experienced as a result of the impact of Spanish Imperialism on queer Filipinx adrift in the Western hegemonic framework’.

Manapul’s exhibition with the Aird engages with geographies of resistance while addressing the experience of displacement through themes of colonialism, sexual identity, diasporic bodies, global identity construction, and Western hegemony. To do this the artist pulls narratives from colonialism, sexual identity, diasporic bodies, global identity construction, and Eurocentric Western hegemony. His hybrid images challenge forms of oppression and question the problematic side of queer communities — arguing that popular images of queer identity uphold homonormativity through whitewashing and internalized racism.

Manapul’s collage-based suite Balikbayan Bakla is fabricated with imagery from Filipinx artist, Jose Honorato Lozano’s 19th-century Manila Bay landscape paintings and the artist’s intricate ‘selfie’ cut-outs that subvert and question dominant and oppressive queer representation.

These multi-layered collage pieces contain hidden inscriptions of Tagolog pejoratives for homosexuality, effeminacy, and related performances and English racialized and sexualized slurs. Manapul reclaims these terms to disrupt static and globalized notions of queerness in favor of an emergent subjectivity that is remade through aesthetics.

Manapul’s A Cup of Rice series excavates colonial history to reveal how objects perpetuate imperial power using suppression, bigotry, homophobia, and racism. The series is presented in a performative installation titled Balikbayan Tea Party which interrogates the European appropriation of ‘tea-drinking’ ceremonies from ancient Asian practices.

Balikbayan Tea Party involves a projection, which occupies the entire back wall of the gallery. It features the artist in two to die for frocks and full out makeup, greeting his guests at the threshold between his spectacular video and his in situ tea party set table installation. Operating in concert this multi-media installation explores the colonial symbolism of in ‘high tea culture’ and how diasporic culture(s) in turn learn to whitewash themselves through such tea-drinking rituals, the work asks, “How much cream does one need to whiten their tea?” 

What’s more, the show is filled with new media. In addition to the aforementioned narrative projection, there are 3 gif compositions that pulse and pull as they play on 3 large flat screens that share the gallery with 18th-century antiques, highly decorated, rice encrusted, bone china plates, framed prints, wall-lamps, and more.

Presented as a coherent collection, Manapul’s new bodies of work operate as a provisional site for change-making discussion and other potentialities.


Leave A Comment